A Different View of History: The Black Nobility
Original article: A Different View of History: The Black Nobility
TCTT editor note: This article is an attempt to gather together in one convenient place some information in the form of articles, videos etc that gives a different view of history as opposed to the view that the education/indoctrination system and media would have us believe. A lot of the information regarding the Black Nobility seems to come from people who believe in one religion or another, when reading, listening or viewing such material it is a good idea to try and separate the facts and evidence from any beliefs that may have been injected into the information as much as possible, but it is also important in my opinion to not ignore the beliefs of the Black Nobility, their beliefs are of interest as it can give you a better understanding of who they are, how their minds work and why the world is in the state it is in.
If you have any suggestions of other articles, videos etc that have more information on this topic that could be added feel free drop a link in the comments.
The term black nobility has a far deeper significance than just noble support for the Papacy and actually
stems back to the time of empires that pre-dated ancient Rome. Before the rise of the Roman Empire as the world’s dominant power in the Mediterranean, there existed a very specific cartel of oligarchical families mainly centred on Babylon, Persia, Greece, Tyre and Phoenicia. These oligarchical families were powerful families who had significant influence in regards to commerce and trade in the areas that they resided in. It was these families who dominated maritime trade and commerce. They were the merchants of the sea.Over this period of time there was a succession of empires as the newly emerging empire overcame the
older, with the Babylonian empire succeeded by the Medes and Persians who then were conquered by the
Greeks who were then conquered by the Romans. This period of world history which encompassed around 450 years resulted in a lot of marriages between different oligarchical families from different empires leading to bloodlines which would share heritage from different ancestry. By the time of the Romans much of the oligarchical families were composed of people who had an ancestry which came from Phoenicia, Greece, Persia, Babylon and even far back as Egypt and many of them eventually settled in Venice.…
The Venetian Nobility are called the Black Nobility because they earned this title through dirty tricks, so when the population revolted against the monopolies in government, as anywhere else, the leaders of the uprising were quickly seized and brutally hanged. They use secret assassinations, murder, the bankrupting of opposing citizens or companies, kidnapping and rape. Although originally starting in Venice the power of the black nobility extended far beyond its borders morphing into the European black nobility, and today, is felt in every corner of the globe.
The Venetian Black Nobility series with J. Philip Jimenez – Video series
For decades I have wondered who rules the world? I knew it wasn’t presidents or prime ministers and after a while, I realized that Bankers aren’t the end as it is who owns the banks that matter. After decades of research a few years ago I began to discover who it was who pulled the strings anonymously from behind the scenes. I discovered cloaked deep in the shadows a name that reverberated through history…The Venetian Black Nobility. My guest on this incredibly deep, murky, and at times highly controversial subject is J. Phillip Jiminez. He came to the same conclusion as me after his own long search to figure out who truly ran things so his International Law NGO could start making headway. As it turns out Phillip has even rubbed shoulders with a prominent member of the Black Nobility and the encounter was not the way one might think! We discuss how many get fixated on the Khazarian Mafia and will stop their research there, missing that they are in fact just an administrative, consigliere, and convenient scapegoat class. Rather the Black Nobility has cynically used the “Court Jew” as a sort of fence and final defensive layer to hide their dark machinations. Join Ian and Phillip as they journey through over 3,000 years of history to answer the question: “Who Rules the World” and why do they behave the way they do from a historical and esoteric point of view. Near Eastern deity Moloch once again appears pulling the ultimate non-human puppet strings from the lower astral realms. This is part one of a series of indeterminate length as the historical threads of these royal bloodlines stretch all the way back to the cradle of civilization in Akkadia, Babylon, and perhaps even Sumeria itself! Be warned this is a very political/historical episode that is quite controversial! At times the conversation moves from the modern era and then swiftly back to ancient times in an organic conversation spanning thousands of years. I hope you enjoy it and there’s more to come!
TCTT editor note: Although the topic discussed in these videos is very interesting when they stay on topic they also mention a person by the name of Joseph P. Farrell who they believe to be a trustworthy source of information, if you want to know for yourself if he is worthy of your trust i suggest watching this video (information re Farrell starts around 21:59): A Face to Face Interview with Dr Judy Wood – 24 Aug 2017
The Venetian Black Nobility series with J. Philip Jimenez, Episode 1
The Venetian Black Nobility series with J. Philip Jimenez, Episode 2
The Venetian Black Nobility series with J. Philip Jimenez, Episode 3 Part 1 of 2
The Venetian Black Nobility series with J. Philip Jimenez, Episode 3 Part 2 of 2
The Venetian Conspiracy – Webster G. Tarpley, Ph.D.
Address delivered to the ICLC Conference near Wiesbaden, Germany, Easter Sunday, 1981; (appeared in Campaigner, September, 1981)
Periods of history marked, like the one we are living through, by the convulsive instability of human institutions pose a special challenge for those who seek to base their actions on adequate and authentic knowledge of historical process. Such knowledge can come only through viewing history as the lawful interplay of contending conspiracies pitting Platonists against their epistemological and political adversaries.
There is no better way to gain insight into such matters than through the study of the history of the Venetian oligarchy, the classic example of oligarchical despotism and evil outside of the Far East.
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As the following story details, Venice was at the center of the efforts to destroy the advanced European civilization of the eleventh and twelfth centuries, and bears a crushing burden of guilt for the ascendancy of the Black Guelphs and the coming of the black plague. The Venetians were the intelligencers for the Mongol army of Ghengis Khan and his heirs, and had a hand in guiding them to the sack of Baghdad and the obliteration of its renaissance in the thirteenth century.
The Venetians were the mortal enemies of the humanist Paleologue dynasty in Byzantium. They were the implacable foes of Gemisthos Plethon, Cosimo de’ Medici, Leonardo da Vinci, Niccolo Machiavelli, and the entirety of the Florentine Golden Renaissance, which they conspired – successfully – to destroy. Venetian influence was decisive in cutting off the Elizabethan epoch in England, and in opening the door to the lugubrious Jacobean era.
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Most important, Venice is today through its Cini Foundation and its Societé Europeenne de Culture the think tank and staging area for the Club of Rome and related deployments. Venice is the supranational homeland of the New Dark Ages gang, the unifying symbol for the most extreme Utopian lunatic fringe in the international intelligence community today.
Get to know Venice. Then look back to the monetarist imbecility of Paul Volker, at the ideological fanaticism that radiates forth from the Bank of America, Chase Manhattan, the Bank for International Settlements and the rest. You will recognize the unmistakable putrid stench of a Venetian canal, where the rotting marble palaces of generations of parasites are corroded by the greatest cynicism and cruelty the world has ever known.
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In the Middle Ages the Venetians were known as the archetypes of the parasite, the people who “neither sow nor reap.” For the Greeks, they were the hated “frogs of the marshes.” In Germany, a folk tale describes the merchant of Venice as an aged Pantaloon who makes his rounds robbing men of their human hearts and leaving a cold stone in their place.
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What was the Venetian political intelligence method? The classical Venetian predicament is that of the weaker power attempting to play off two or more major empires. This was the case when the Venetian power was in its very infancy, and survival depended upon playing off the Langobard Kingdom of Italy against the Byzantines. This ploy was later replaced by the attempt to play the Byzantines off against the Carolingian Empire in the West, an attempt that almost misfired when the army of Charlemagne under Pippin laid siege to Venice inside its lagoons. That siege, however, was not successful.
In the eleventh century, the Venetians successfully incited the Norman barons operating out of Sicily under Robert Guiscard to attack Byzantium, and then moved in to offer the desperate Byzantines protection. The price for that protection was indicated by the famous Golden Bull of 1082, a decree of the Byzantine Emperor by which Venice acquired tax customs-free access to the whole of the eastern empire, where the Greeks themselves had to pay a tax of 10 percent on their own transactions. Thus began a hatred for Venice among the Greek population which persists down to the present day.
In the sixteenth century, Venetian strategic doctrine was to play the Ottoman Turks against the Spanish and Austrian Hapsburgs, and then to correct any residual strategic imbalance by playing the Hapsburgs off in their turn against the French. Sometimes Venice attempted to play the Portuguese rival power off against the Dutch. Later this was expanded to include playing the Dutch against the English, and the English against the French.
The Venetians also goaded forces out of the East to attack Christendom. Venice was the manipulator of Saracens, Mongols, and Turks, and got along with the slave-trading factions in each of these groups about as well as a power like Venice could get along with anybody. In particular, the Venetians were more willing to see territory – excepting Venetian territory – be occupied by the Turks than any other power. Venice was thus the past master of the more exotic permutations of the stolid old British dividi et impera, “divide and conquer.”
But the essence of their strategic doctrine was something more abstruse, something sometimes described as the “collapse of empires” scenario. Venice parasitized the decline of much larger states, a decline that Venice itself strove to organize, sometimes in a long and gradual descending curve, but sometimes in a quick bonanza of looting.
Venice was repeatedly confronted with the problem posed by a triumphant enemy, at the height of his power, who would be perfectly capable of crushing the Serenissima in short order. This enemy had to be manipulated into self-destruction, not in any old way, but in the precise and specific way that served the Venetian interest. Does this sound impossible? What is astounding is how often it has succeeded. In fact, it is succeeding in a very real sense in the world today.
The most spectacular example of Venetian manipulation of the dumb giants of this world has gone down in history as the Fourth Crusade…
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For the human race, the Fourth Crusade was an unmitigated tragedy. The hypertrophy of Venetian power in the Mediterranean was one of the decisive factors ensuring the later defeat of Emperor Federigo II of Hohenstaufen, King of Sicily. The Venetian puppet “Latin Empire” was overthrown by the Paleologues in 1261, but by that time Federigo was gone. By 1266-68, Federigo’s two sons and their Ghibelline supporters were defeated by Charles of Anjou, and the last representative of the Hohenstaufen dynasty was beheaded in the public square of Naples. The triumph of the Black Guelphs had become irreversible.
A further contributing factor in this tragedy was doubtless the Mongol hordes. At about the time the Venetians were sacking Constantinople, Ghengis Khan ruled over an empire that extended from Korea all the way to Iran, and which was rapidly advancing to the West. Batu, a nephew of Ghengis, defeated the Bulgarians in 1236, captured Kiev in the Ukraine in 1240, and swept into Poland. In Silesia in 1241 the German and Polish feudal army, including the Teutonic Knights, was annihilated. Later in the same year the Mongols defeated the Hungarians. The Mongols did not, for reasons that are not clear, advance further westward, but the Mongol Golden Horde that imposed its hegemony over Russia was the beginning of Russia’s economic and cultural backwardness. For some loosening of the Mongol yoke, the Russians would have to fight the titanic battle of Kulokovo Field on the Don in 1380.
In these Mongol victories, there was something more than mere numerical superiority at work. as one historian sums up the case:
The Mongols did not sweep in wildly and suddenly, like reckless barbarians. No indeed, they advanced according to careful plan. At every stage, the Mongol generals informed themselves ahead of time about the state of European courts, and learned what feuds and disorders would be advantageous to their conquests. This valuable knowledge they obtained from Venetian merchants, men like Marco Polo’s father. It was thus not without reason that Polo himself was made welcome at the court of Kublai, and became for a time administrator of the Great Khan.
So the great Marco Polo, and the Venetian family from which he came, was responsible for directing the destruction of Ghengis Khan against Europe. The omnipresent Venetian intelligence was also a factor in the Mongol destruction of the Arab cultural center of Baghdad in 1258.
Friedrich Schiller and William Shakespeare both analyze the manipulative methods employed by the Venetian secret intelligence establishment; both considered Venetian intelligence one of their most formidable enemies. Much of Schiller’s writing is dedicated in various ways to fighting the Venice- Genoa- Geneva combination that had held the financial reins of King Philip II of Spain.
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Shakespeare’s “Othello, The Moor of Venice” is a more finished analysis of the same technique. It was written and performed shortly after 1603, when the Venetians and Genoese had acquired vast powers in England through the accession of their puppet James I to the throne.
Othello is a Moor, hired out to Venice as a mercenary, and at the apex of his power, having just won a victory over the Turkish fleet attacking Cyprus. He enjoys the full confidence of the Senate, and has just married Desdemona, the daughter of a patrician. Othello, the “erring barbarian,” is however something of a dumb giant: his proficiency in the arts of war is unmatched, but his emotional makeup tends decidedly toward the naive and infantile. He has no real insight into affairs of state, or into psychology. Above all, he is superstitious and has a propensity for jealousy.
All of these weaknesses are systematically exploited by “honest Iago,” a member of Othello’s staff who is determined to destroy him. Iago is the figure of the Venetian intelligence officer, an expert in what he calls “double knavery” – the art of manipulation. He sets out to destroy Othello using an accurate psychological profile of the Moor, and exploiting above all Othello’s naive willingness to trust his “honest Iago.” Iago’s modus operandi is to:
Make the Moor thank me, love me, and reward me,
For making him egregiously an ass
And practicing upon his peace and quit
Even to madness.Iago uses his throwaway agent, the dupe Roderigo, for financing and services. He sets up scenes where he cons one participant with one story, briefs another participant with a different story, brings them together in a controlled environment, and exploits the resulting fireworks for his overall strategy. He sets up a fight between Roderigo and the drunken Cassio that leads to the wounding of Montano by Cassio, who is ousted as chief lieutenant by Othello. After this, he manipulates Desdemona’s naive desire to help Cassio regain his post into prima facie evidence that Desdemona is an adulteress. Iago is then able to goad Othello all the way to killing Desdemona and, finally, himself.
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In the final scene, we can agree with Iago’s wife Emilia that Othello is a gull and a dolt, a “murderous coxcomb … as ignorant as dirt.” But the lesson is that not only Othello, but all those who love not wisely but too well, who, “being wrought” and “perplexed in the extreme,” are potential victims of Venetian intelligence.
DESTRUCTION OF THE RENAISSANCE
Since the Venetian oligarchy relied for its survival on the secret weapon of political intelligence manipulation, its primary strategic targets were first and foremost dictated by epistemological rather than military criteria. Fleets and armies, even in the hands of a powerful and aggressive enemy state, could well redound to Venetian advantage. The real danger was a hostile power that developed epistemological defenses against manipulation and deceit. In the face of such a threat Venice did – and does – kill.
The Italian Renaissance of the fifteenth and sixteenth centuries, perhaps the greatest outpouring of human creativity in history, represented such a threat to the Serene Republic, and in a more concentrated form than it had ever faced before. The threat arose from the epistemological warfare and alliance system of the great Cosimo de’ Medici of Florence and his successors. Venice mobilized every resource at its disposal to destroy the Renaissance. After decades of sabotage, going so far as to arrange the ravaging of Italy by foreign armies, Venice succeeded.
The potential political and epistemological power of the Italian Renaissance are best identified in the ecumenical council of the Church convened in Florence in the year 1438. The council, first convened in Ferrara, was moved to Florence at the urging of Cosimo de’ Medici, who held power from 1434 to 1464. Cosimo was the major financial and political sponsor of the proceedings.
Cosimo was a self-declared enemy of Venice. On one occasion he wrote, “Association with the Venetians brings two things which have always been rejected by men of wisdom: certain perdition and disgrace.”
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Machiavelli wrote that the Venetians had “fixed in their souls the intention of creating a monarchy on the Roman model.” This is corroborated by a dispatch of the ambassador of Louis XII of France at the court of the Emperor Maximilian I some years later, which described the Venetians as:
“traders in human blood, traitors to the Christian faith who have tacitly divided up the world with the Turks, and who are already planning to throw bridgeheads across the Danube, the Rhine, the Seine, and Tagus, and the Ebro, attempting to reduce Europe to a province and to keep it subjugated to their armies.”
These megalomaniac plans of the Venetians were no secret. In 1423, the Doge Tommaso Mocenigo had urged upon his fellow oligarchs a policy of expansionism which would make them the overlords “of all the gold and of Christendom.”
The most penetrating indictments of the Venetians during this period were issued by Pope Pius II Piccolomino, who tried in vain to force Venice into joining a crusade against the Turks. A Venetian saying of this period was Prima son Vinizian, poi son Cristian. (I am a Venetian first, then a Christian.”) In his Commentaries, Pius II excoriates the Venetians for their duplicitous treachery, and establishes the fact that they are a pagan, totalitarian state. The Venetians, he says, have acted in their diplomacy:
“with the good faith characteristics of barbarians, or after the manner of traders whose nature it is to weigh everything by utility, paying no attention to honor. But what do fish care about law? As among the brute beasts aquatic creatures have the least intelligence, so among human beings the Venetians are the least just and the least capable of humanity, and naturally so, for they live on the sea and pass their lives in the water; they use ships instead of horses; they are not so much companions of men as of fish and comrades of marine monsters. They please only themselves, and while they talk they listen to and admire themselves…. They are hypocrites. They wish to appear as Christians before the world, but in reality they never think of God and, except for the state, which they regard as a deity, they hold nothing sacred, nothing holy. To a Venetian, that is just which is for the good of the state; that is pious which increases the empire…. What the senate approves is holy even though it is opposed to the gospel…. They are allowed to do anything that will bring them to supreme power. All law and right may be violated for the sake of power.”
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…Venetian manipulations were about to boomerang in the form of an alliance of all of Europe against Venice.
This was the famous crisis of the War of the League of Cambrai, which was assembled in 1508-1509. The opposing coalition was made up of the pope (by then the Genoese Giuliano della Rovere, as Julius II), the Holy Roman Emperor Maximilian I, France, Spain, Savoy, Mantua, and Ferrara. The announced purpose of this alliance was to expunge Venice from the face of the earth.
It nearly worked. At Agnadello, near the Adda River, the Venetian mercenary army was crushed by an army composed predominantly of Frenchmen. The Venetians were driven all the way down the Po Valley to Padua, and they soon lost that as well. Machiavelli exulted that on the day of Agnadello, the Venetians lost everything that they had conquered in more than 800 years. Machiavelli was himself engaged in operations against Venice, bringing a grant of Florentine cash to the aid of the Franco-Imperial forces holding Verona.
With nothing left but the lagoons, the Venetian position was desperate. The doge sent a message to the pope asking for mercy, and announcing that Venice would vacate territory taken in the past from the Papal States.
Inside Venice, Agnadello brought on an orgy of hysterical self-flagellation among the terrified patricians. The banker Girolamo Priuli wrote in his diary that Agnadello had been a punishment for the sins of the Venetian nobility, among which he numbered arrogance, violation of promises, lechery in nunneries, sodomy, effeminate dress, and luxurious and lascivious entertainments. Antonio Contarini, newly appointed patriarch of Venice, gave a speech to the Senate in which he characterized the Serenissima as a thoroughly amoral city. The defeat was a punishment for the city’s sins, he said. Nunneries were catering to the sexual needs of the rich and powerful. Homosexuality was so widespread that female prostitutes had complained to him that they had earned so little during their youth that they had to keep working far into their old age.
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THE CREATION OF THE JESUITS
The “long autumn of the Italian Renaissance in Venice” during the rest of the sixteenth century was only one deployment among several. Another was the promotion of the Protestant Reformation. The more immediate controllers of Martin Luther have yet to be identified, but this is something of a secondary matter. Luther’s agitation in Wittenberg was merely one more example of protests against the papacy and the Curia that had been chronic and endemic for decades. What gave Luther and the rest of the Protestant reformers real clout was a publicity and diffusion of their ideas that owed much to the Venetian publishing establishment. The Venetian presses quickly turned out 40,000 copies of the writings of Luther, Calvin, Melancthon, and the heresiarch Juan Valdes, especially popular in Italy.
Pope Leo X publicly denounced the University of Padua as the hotbed of inspiration of the German disease of Lutheranism. Clearly, Venetian interest was well-served by a schismatic movement that would embroil Germany, France, and the rest of Europe in a series of easily profiled conflicts. In addition, a conflict between reformers and counter- reformers, all owing allegiance to Aristotle, would severely undercut the influence of Erasmus and others like him.
Venetian influence on both Reformation and Counter- Reformation can be seen most clearly in the remarkable career of Gasparo Contarini, who did not let the fact that he was a Protestant in theology, well before Luther, prevent him from founding the Society of Jesus.
Contarini was the scion of one of Venice’s most prestigious LONGHI families. The Contarinis had produced seven doges, and Gasparo had his sights set on being the eighth, before he was tapped to serve Venice as a member of the College of Cardinals. He served the Serene Republic as ambassador to the court of Charles V, and as ambassador to the Vatican, where he took a role in setting up the Medici Pope Clement VII for the 1527 sack of Rome. Toward the end of his life, Contarini was sent as papal legate to the Imperial Diet at Regenburg, where he represented the Roman point of view in debates with schismatics like Melancthon. There, he had a hand in destroying any compromise between the Lutherans and the Emperor Charles, which would have helped to end the bloodshed and dissension of the Reformation years.
What does this sublime Venetian patrician have to do with the founding of the Jesuit order by that itinerant and deranged mystic, Ignatius of Loyola? Ignatius was the creature of Venice, and of Contarini in particular.
In 1521, Ignatius was wounded while fighting the French in one of the wars of Charles V. During his convalescence, he underwent his much-touted mystical crisis, after which he took up the life of a hobo. Making his way around Europe seeking funding for a pilgrimage to the holy land, Ignatius found his way to Venice, where he camped out in St. Mark’s Square and lived by begging.
One evening the Venetian oligarch Marcantonio Trevisan was sleeping in his golden palace, and had a vision. An angel came to him asking, “Why are you sleeping so soundly in your warm bed, while in the square there is a holy man, a poor pilgrim who needs your help?” Trevisan rushed downstairs to find Ignatius, who became his house guest, fleas and all.
After that, Ignatius was given an audience with the doge, Andrea Gritti, who offered him passage to Cyprus on a Venetian warship as first leg of his pilgrimage to Jerusalem. Ignatius continued his travels, but soon returned to Venice to develop relationships with other members of the oligarchy. These included Gasparo Contarini’s nephew Pietro, who became a recipient of Ignatius’ patented brainwashing treatment, the Exercitationes Spirituales.
Then Ignatius made his way to Rome. Here he became the protégé of Gasparo Contarini, who had been appointed to the College of Cardinals by Pope Paul III Farnese. The cardinal took the Exercitationes Spirituales, and appointed Ignatius his personal confessor and spiritual advisor. By 1540, Contarini had personally interceded with the pope against Ignatius’ enemies within the church hierarchy to ensure the founding of the Society of Jesus as a new Church order. In June 1539, Contarini personally traveled to the pope’s summer residence at Tivoli, and prevailed on the pontiff to let him read aloud the statutes of the new order composed by Ignatius. The pope must have been favorably impressed by something. His approving comment Hic est digitus Dei, (“Here is the finger of God”), has become a feature of the turgid Jesuit homiletics.
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…Venice has continued to be very much alive. During the nineteenth century and up to our own time it has been the most important single incubator for fascist movements. With its military and financial power largely emigrated elsewhere, Venice’s importance for political culture is now greater than ever.
Examples of this are inexhaustible. Richard Wagner wrote part of Tristan und Isolde while living in the Palazzo Giustinian on the Grand Canal. One story has it that the leitmotif of the Liebestod was inspired by the mournful call of a gondolier. At the end of his life Wagner moved to Palazzo Vendramin Callergi, where he died. This building, presently a gambling casino, was also the home of Count Coudenhove- Kalergi, the founder of the Pan-European Union. Friedrich Nietzsche loved Venice, returned there incessantly, and dedicated certain poems to the city which today can still be used in lieu of a powerful emetic. Venice was an inspiration for Lord Byron, for Thomas Mann, and so on.
Other examples abound of how the Venetian oligarchy’s cultural and political influence has reached down into the modern era:
* When British East India Company retainer Thomas Malthus published his Essay on Population he was plagiarizing from the Venetian Giammaria Ortes, who produced, around 1750, a fully developed version of the argument that geometric population growth outstrips the much slower arithmetric progress of food production.
* John Ruskin, the leading ideologue of the British Dark Ages faction, began his career with a raving treatise on architecture, The Stones of Venice (1851). This volume popularized the notion that a “Venetian Gothic” style had been developed in the better times of the city’s history (which for Ruskin ended in 1418) and it was used systematically to discredit the Golden Renaissance.
* A turn-of-the-century new Roman Empire faction led by Venetian Count Volpi di Misurata, who was known as the doge of his era, sponsored the fascist Mussolini supporter Gabriele D’Annunzio to drum up enthusiasm for a new crusade into the Balkans and the East. Volpi became finance minister in Mussolini’s cabinet, along with a very large number of other Venetians. D’Annunzio incited the Italians to take back Trieste, the rest of Italia Irredenta, and the Dardanelles, bringing on to center stage the so-called Parvus Plan for dismemberment of the Ottoman and Russian empires, which is generally recognized as the detonator of World War I. It is possible that the turn-of-the- century super spook Alexander Parvus was ultimately employed by Venice.
* The Societe Europeenne de Culture, a think tank created in 1950 through the efforts of Venetian intelligence operative Umberto Campagnolo, has for the past three decades pulled intellectuals from both East and West into organizing for an “international culture,” based on rejecting the existence of sovereign nations. The SEC counted among its members the cream of the postwar intelligencia: Adam Schaff of Poland, Bertolt Brecht of East Germany, Georg Lukas of Hungary, and Boris Paternak of the Soviet Union, as well as Stephen Spender and Arnold Toynbee, Benedetto Croce and Norberto Bobbio, Julian Huxley and Thomas Mann, Francois Mauriac, and Jean Cocteau. Later, the SEC launched the Third World national liberation ideology.
Today, the Club of Rome is the institution that represents the most concentrated essence of Venetian influence and the Venetian method. The Club of Rome wants to convince the great powers and peoples of the world to commit collective suicide by accepting the genocidal doctrine of zero growth. It also hopes to abolish the sovereign nation as a vehicle for economic growth and scientific progress.
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The Venetian problem remains with us today. Truly, the most urgent task of this generation of mankind is to definitively liquidate the horror that is Venice.
TCTT editor note: For someone that seems to be pretty good at doing deep research as he has done re the Black Nobility it is a shame he did not do the same on the topic of 9/11 as seen in this video: Webster Tarpley on Wood & Reynolds Qui Tam, he calls the work of Dr Wood a “theory”, this is not true, Dr Wood presents evidence not theories.
The Venetian Takeover of England: A 200-Year Project by Gerald Rose
It was one of the most well-known “secrets” of the British oligarchy, that the model for the British Empire was Venice. Benjamin Disraeli, the late-nineteenth-century prime minister of England, let the cat out of the bag in his novel Coningsby when he wrote, “The great object of Whig leaders in England from the first movement under Hampden to the last most successful one in 1688, was to establish in England a high aristocratic republic on the model of the Venetian…. William the Third told … Whig leaders, `I will not be a doge.’… They brought in a new family on their own terms. George I was a doge; George II was a doge…. George III tried not to be a doge…. He might try to get rid of the Whig Magnificoes, but he could not rid himself of the Venetian constitution.” The well-known secret of all the Whig insiders was that the Venetian takeover of England was a 200-year project beginning with the break of Henry VIII with Rome and concluding in 1714, with the accession to the throne of George I.
What Disraeli was publicly referring to was that in 1688, for the first time, a non-hereditary king, William of Orange (William the Third), was invited to rule by a group of noble families. This was a decisive break with previous English history. For the first time, you had a king beholden to the English oligarchy, though William was not particularly happy about his power being circumscribed.
The English parliamentary system of government was modeled explicitly on the Venetian system of a Great Assembly and Senate that controls the doge. England officially in 1688 became an oligarchy.
This formality was merely the tip of the iceberg. The Venetian takeover of England had been nearly a 200-year project, proceeding in two phases. The first began in the 1530s under Henry VIII with the break from Rome engineered by Thomas Cromwell. The later, more radical, phase was the takeover of England by the Giovani (“the young ones”) of Paolo Sarpi, beginning 70 years later.What was Venice?
The best way to understand the evil of Venice is to look at the great poets’ portrayal of the unbelievable duplicity that Venice represented: portrayals by Marlowe in The Jew of Malta, and by Shakespeare in The Merchant of Venice and especially in Othello, the Moor of Venice. The quintessential Venetian is Iago. Yet the most brilliant portrait of Venetian method was done by Friedrich Schiller in his The Ghostseer.
You can never understand Venice by studying what positions the Venetians took on an issue. The Venetians did not care what position they took. They always took all positions. Their method was one of looking for the weak point and corrupting the person. At this form of evil, they were the masters. Their diplomatic corps was the best in the world at the time, and the British diplomatic corps was trained by the Venetians.
The year is 1509. The League of Cambrai, representing the total combined power of western Europe, is called upon by the papacy to crush Venice. At the Battle of Agnadello, the Venetian forces are completely destroyed. France is poised to invade the very islands that comprise Venice to deliver the coup de grace. The papacy relents, fearing a war that will be fought on Italian soil by foreign troops. Several times before, such troops had seized parts of Italy. In a series of diplomatic moves, the alliance falls apart, and, miraculously, Venice is saved.
Venice, which worked with the Turks to create a republic of usury and slavery; Venice, the slave trader of Europe, so close to being destroyed, survived. Its survival would now wreak havoc on western civilization.
Modern history commences with Nicolaus of Cusa and the Council of Florence, and the Italian Renaissance that Cusa and his collaborators inspired. It was Cusa, with the help of Pius II, who created the basis for a war on the pagan idea of man as a beast, and to defend the concept of man as imago Dei and capax Dei. It was the power of these ideas which caused the greatest increase in human population in the history of man. This idea of the power of hypothesis and its relationship to transforming nature proved conclusively that man was fundamentally different from the beast, and as such could not be used as a slave. Venice reacted wildly against the ascendancy of this idea. With the papacy in the firm grip of Pius II and Cusa, Venice launched a war to destroy Christianity.Contarini and the evil of Aristotle
The figure of Gasparo Contarini is the key one for Venice in its war. Contarini was trained at Padua University, the son of one of the oldest families in Venice. It was said of him that he was so versed in Aristotle, that if all of Aristotle’s work were lost, he could reproduce it in its entirety. He learned his Aristotle from his mentor at Padua, Pietro Pomponazzi. Every Venetian oligarchical family sent their children to Padua University to become trained Aristotelians. To understand Venice, you must understand that Aristotle is pure evil, and has been so since the time he wrote his diatribe against the method of Plato, approximately 2,300 years ago.
Since Aristotle is almost unreadable, you must ask the question, what is it about Aristotle that has made his writings so influential in western civilization? Aristotle is a thoroughgoing defense of oligarchical society.
In his Politics, Aristotle is most explicit. His theory of the purpose of politics is to maintain inequality. The state must carry on this natural idea and maintain it. The very basis for Aristotle’s politics is the maintenance of the “master-slave” relationship, because it is, as he asserts, “natural”: “That one should command and another obey is both necessary and expedient. Indeed some things are so divided right from birth, some to rule, some to be ruled…. It is clear then that by nature some are free, others are slaves, and that for these it is both just and expedient that they should serve as slaves.” One could accuse me of taking quotes out of context, but this would be false. It is true that even Plato makes a case for slavery, but, unlike Aristotle, Plato bases his state on the idea of Justice. Just compare Aristotle’s Politics with Plato’s Republic, where Plato from the very beginning launches a diatribe against arbitrary power. In the Thrasymachus section of the dialogue, he proves that the very basis for the Republic is a universal, that only universal ideas are fundamentally causal. That idea for the Republic, as he shows, must be based on the good.
Since Aristotle is functioning within a philosophical environment created by Plato, he cannot throw out the concept of universals altogether. What he does instead, is to assign them to the realm of vita contemplativa, since they are not known by the senses, and we can only have faith in their existence. Contrast that to Plato, in which the ideas of the Good and Justice are causal, not contemplative and unknowable. These innate ideas, which in another dialogue Plato proves by showing a slave to possess them, are the very basis for the Republic. I contend that the reason Aristotle was so widely influential in Venice, is that Venice was a slave society based on a principle of oligarchism. Renaissance Christianity is the antithesis of this bestial conception. For Venice and Contarini, the Christian idea of man and the rejection of slavery and usury called their very existence into question, and they reacted with cold, hard evil, in defense of their way of life.…
It can now be stated what happened to the Renaissance: Venice manipulated both the Reformation and the Counter-Reformation, leading to a series of wars which drowned the Renaissance legacy of Cusa and Pius II in a sea of blood that culminated in the Thirty Years’ War.
This war depopulated most of Europe. It set up the basis for an onslaught against Christianity, much like the cultural pessimism that dominated Europe after World War I.
This Venetian evil was now to descend on England.Designs on England
What was Venice’s strategic objective?
It is now the 1520s.
According to the Venetians’ profile of the Spanish Hapsburgs, the major vulnerability of the Hapsburgs was the strategic shipping lanes across the English Channel. Spain needed the Netherlands for massive tax revenue that these holdings brought, in order to maintain the Spanish army. The problem was that the Spanish were also very much aware of the strategic need to have good relations with England, and the Hapsburg monarchy married Catherine to Henry VIII to ensure such an alliance. For Venice to succeed, Henry had to be broken from Spain.
How was this accomplished, and through whom?
The Venetian faction in England got the upper hand when Henry VIII fell for the sexual bait that faction put before him: Anne Boleyn. Anne was the granddaughter of the leader of the Venetian faction in England, Thomas Howard, Duke of Norfolk, of the powerful Howard family. The Howards continued to be agents of Venetian influence for a very long time, and may still be so today, even though they were also occasionally Venice’s victims. Other great families such as the Russells, Herberts, and Cavendishes also became consistent carriers of the Venetian virus.
Henry’s insistence upon divorce from Catherine of Aragon and remarriage to Anne entailed the fall of his chief minister Cardinal Wolsey. Wolsey knew very well what evil Venice represented and, at least on one occasion, told the Venetian ambassador so to his face. In Wolsey’s place emerged a technocrat of the Venetian faction, Thomas Cromwell, who had learned the Venetian system while working in Venice as an accountant to a well-known leading Spirituali, Reginald Pole. Cromwell effectively ran the English government in the 1530s, until his own fall and execution in 1540.
Cromwell had cultivated those humanists who were favorable to the break with Rome, and a “little Padua” came to be developed around one of these figures at Cambridge University, by the name of Thomas Smith. Smith returned from Padua to become the head of Cambridge in 1544. He is best known for a book on English government which asserts that kings were too powerful. Other leading figures of this “little Padua” were Roger Ascham, John Cheke, and William Cecil. This was a tight-knit group, tutors to the Protestant children of Henry VIII, Edward and Elizabeth.
At this point, we must add the infamous Francesco Zorzi. Zorzi was the Venetian sex counsellor for Henry VIII. It was Zorzi who rendered Venice’s official pronouncement that, according to his reading of the ancient Hebrew text, the pope did not have the right to grant dispensation for Henry to marry Catherine. Therefore, according to Venice, Henry never truly married Catherine. For Henry, this sealed the alliance with Venice against Spain, and unleashed his own ambitions.
How explicit they are on the question of Venice is identified by Thomas Starkey, a Spirituali who traveled through Venice with Reginald Pole. Pole is a Plantagenet, possibly one of the claimants to the English throne. He later became the chief adviser to Mary Tudor, who reigned in England after Henry VIII. Previously, Pole was almost elected pope. Starkey became one of Thomas Cromwell’s chief spies. In a fictional dialogue between “Thomas Lupset and Reginald Pole,” Starkey states, “For this cause the most wise men considering the nature of princes, and the nature of man as it is indeed, affirm a mixed state to be of all others the best most convenient, to conserve the whole out of tyranny…. For, as in Venice, is no great ambitious desire to be there Duke, because he is restrained to order and politic, so with us, also, should be our king, if his power were tempered after the manner before described.”
This tightly knit group of Venetian Aristotelians organized Henry’s break with Rome. It was this break which opened England wide for Venetian operations.
Venice Infects England by H Graham Lowry (Video) – PDF
In December 1688, the armies of the Dutch Prince William of Orange invaded England, interrupting the Hobbesian nightmare the country had experienced under the deranged King Charles II and his brother James II. A worse nightmare was to follow when William seized the throne of James II, for he embodied a more highly distilled form of poison which Venice had perfected during its sway over the remains of the Dutch Republic. This outright usurpation is blithely referred to in British-Venetian parlance as the “Glorious Revolution”-which should give you some idea of how little regard for truth prevails in these circles.
The notion of “English rights and liberties” was quickly transformed from fiction to fraud under William’s dictatorial regime. When King James II fled to France, the rightful successor to the English throne was his eldest daughter Mary , who had married William of Orange reluctantly (he was a notorious homosexual). William’s demand to be declared king was never submitted to Parliament for a “constitutional” veneer. Instead, he summoned a special “convention,” which granted him full power, rather than simply the rank of the Queen’s Consort. King William’s Venetian baggage included the evil John Locke, who became the chief propagandist for foisting the Bank of England on that hapless country in 1694. This was not the sort of bank you turned to for financial assistance. It was a gargantuan Venetian swindle, which promptly created England’s first national debt to finance ongoing wars of attrition in Europe, imposed a credit crunch by cutting the amount of circulating English coinage nearly in half, and loaded new taxes on an already-collapsing economy. The bank’s chief architect was Venetian Party leader Charles Montagu, William’s new chancellor of the exchequer, who later attained the loftier position of British ambassador to Venice. Montagu appointed the pathetic Sir Isaac Newton to oversee the “recoinage” swindle, and Newton repaid that debt by prostituting his own niece to serve as Montagu’s mistress.…
By 1697, the Venetian Party’s coup inside England was nearly total, and its members filled William’s “ship of state” from stem to stem. They looked forward to reducing a most troubling matter in the English colonies of America: the impulse toward building an independent nation, which had been driving the Venetians berserk since the 1630s founding of the Massachusetts Bay Colony. In 1701, John Locke, as a member of England’s Board of Trade, advocated revoking all the independent charters of the American colonies, placing their economic activity under royal dictatorship, and banning their manufacture of any finished goods
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By 1701, the lunatics of the late-model incarnation of the Venetian Party had typically inbred a set of oligarchical families, mixing and matching Spencers, and Godolphins, and Churchills-the last headed by John Churchill, soon to become duke of Marlborough. Churchill had begun as a page boy to Charles II in 1665, behind the skirts of his sister Arabella, the mistress of the king’s brother James. Then, for similar services rendered, Churchill received £10,000 from Charles II’s favorite mistress.
With things apparently moving so swimmingly, the Venetians set their course for their next major objective: the destruction of France, the most productive economic power in Europe. Under the ministry of Jean-Baptiste Colbert, the patron of the scientific academy at Paris where Leibniz himself was engaged in the early 1670s, France had led the way in infrastructural and industrial development. So in 1701, England launched war on France. More than a decade of bloodshed and destruction followed-for the populations of both countries, and their European allies. It was yet another rigged game, in which Venice expected to be the only winner.
How the Venetian System Was Transplanted Into England
The oligarchical system of Great Britain is not an autochthonous product of English or British history. It represents rather the tradition of the Babylonians, Romans, Byzantines, and Venetians which has been transplanted into the British Isles through a series of upheavals. The status of Britain as the nation foutué of modern history is due in particular to the sixteenth and seventeenth century metastasis into England and Scotland of the Venetian oligarchy along with its philosophy, political forms, family fortunes, and imperial geopolitics. The victory of the Venetian party in England between 1509 and 1715 built in turn upon a pre-existing foundation of Byzantine and Venetian influence.
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One of the best governments in English history was that of King Alfred the Great, who ruled from 871 to 899. Alfred pursued a policy of literacy, education, and nation-building, and stands as a founder of Old English literature. The Byzantine Empire saw in Alfred a flare-up of the Platonic Christian humanism of the Irish monks and Alcuin of York, the principal adviser to Charlemagne a century earlier. Byzantium accordingly incited Vikings and Varangians, who had been defeated by Alfred the Great, to renew their attacks on England.
Then, in 1066, two armies converged on England. The first was the Norwegian army of King Harold Hardrada (“the pitiless”), a Byzantine general who had served as the commander of the Imperial Guard in Constantinople. Harold Hardrada was killed by the English at Stamford Bridge in 1066. But in that same year the weakened English forces were defeated at Hastings by William of Normandy (“the Conqueror”). Thus began the Norman Yoke, imposed by Norman oligarchs and a century of Norman kings.
The next dynasty, the Plantagenets, featured such figures as Richard I Lionheart, a flamboyant homosexual who avidly participated in the Venetian- sponsored Crusades in the eastern Mediterranean. The Magna Carta extorted from Richard’s successor King John in 1215 had nothing to do with political liberties in the modern sense, but protected the license of marauding feudal barons against the central monarchy. The enforcement machinery of the Magna Carta permitted the barons lawfully to wage war upon the King in case their grievances were not settled. Since civil war and private warfare were by far the greatest curses of society at that time, England was held hostage to parasitical feudal overlords that a more centralized (or “absolute”) monarchy might have mitigated. The barons, whose sociopathic prerogatives were anchored in the Magna Carta by a license for civil war, were easily the most reactionary element in English society, and were susceptible to easy manipulation by Venice, which had now conquered Byzantium and was approaching the apogee of its power.
Venetian influence in England was mediated by banking. Venetian oligarchs were a guiding force among the Lombard bankers who carried out the “great shearing” of England which led to the bankruptcy of the English King Henry III, who, during the 1250’s, repudiated his debts and went bankrupt. The bankruptcy was followed by a large- scale civil war.
It was under Venetian auspices that England started the catastrophic conflict against France known today as the Hundred Years’ War. In 1340, King Edward III of England sent an embassy to Doge Gradenigo announcing his intention to wage war on France, and proposing an Anglo-Venetian alliance. Gradenigo accepted Edward III’s offer that all Venetians on English soil would receive all the same privileges and immunities enjoyed by Englishmen. The Venetians accepted the privileges, and declined to join in the fighting. Henceforth, English armies laying waste to the French towns and countryside would do so as Venetian surrogates. France was in no position to interfere in the final phase of the rivalry between Venice and Genoa, which was decided in favor of Venice. The degeneracy of English society during these years of Venetian ascendancy is chronicled in the writings of Chaucer – the greatest English writer of the age – who was an ally of the anti-Venetian Dante- Petrarca- Boccaccio grouping.
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The English defeat in the Hundred Years’ War (1453) left English society in a shambles. This was the setting for the oligarchical chaos and civil war known as the Wars of the Roses, which pitted the House of York with its symbol the white rose against the House of Lancaster with its red rose. Both groupings derived from quarrels among the seven sons of the pro-Venetian Edward III, who had started the wars with France. The Wars of the Roses, fought between 1455 and 1485, brought English society to the point of breakdown.
From this crisis England was saved by the coming of Henry Tudor, the Earl of Richmond, who became king as Henry VII. It was under Henry VII that England began to become a modern state and to participate in the Renaissance progress associated with Medici Florence and the France of Louis XI. The precondition for the revival of England was the suppression of the pro-Venetian oligarchy, the barons. Conveniently, these had been decimated by their own handiwork of civil war. Henry VII set himself up as the Big Policeman against the oligarchs. Henry VII established for the central government an effective monopoly of police and military powers. One of the reasons for the great ineptitude demonstrated by both sides in the English Civil War of the 1640’s is that under the Tudors the nobility and gentry had largely forgotten how to wage civil war.
Like that of Louis XI, Henry VII’s policy was based on an alliance of the crown with the urban trading and productive classes against the latifundist barons. Barons were excluded from the state administration, which relied rather on city merchants who were much more likely to be loyal to the king. Since the oligarchs routinely intimidated local courts, Henry VII gave new prominence to the court of the Star Chamber, a special royal court designed to impose central authority on the barons. The private armies of oligarchs along with other bandits and pirates were liquidated.
Henry VII was an active dirigist, promoting trading companies to expand overseas commerce. Under the Tudor state, England existed as a nation, with relative internal stability and a clear dynastic succession.
Henry VII’s suppression of the oligarchs displeased Venice. Venice also did not like Henry’s policy of alliance with Spain, secured by the marriage of his heir to Catherine of Aragon. Henry VII in fact sought good relations with both France and Spain. The Venetians wanted England to become embroiled with both France and Spain. Venice was also fundamentally hostile to the modern nation-state, which Henry was promoting in England. When Henry VII’s son Henry VIII turned out to be a murderous pro-Venetian psychotic and satyr, the Venetians were able to re-assert their oligarchical system.
Henry VIII was King of England between 1509 and 1547. His accession to the throne coincided with the outbreak of the War of the League of Cambrai, in which most European states, including France, the Holy Roman Empire (Germany), Spain, and the papacy of Pope Julius II della Rovere joined together in a combination that bid fair to annihilate Venice and its oligarchy. The League of Cambrai was the world war that ushered in the modern era. Henry VIII attracted the attention of the Venetian oligarchy when he – alone among the major rulers of Europe – maintained a pro-Venetian position during the crisis years of 1509-1510, just as Venice was on the brink of destruction. Henry VIII was for a time the formal ally of Venice and Pope Julius. The Venetian oligarchy became intrigued with England.
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Under the impact of the War of the League of Cambrai, the Venetian oligarchy realized the futility of attempting a policy of world domination from the tiny base of a city-state among the lagoons of the northern Adriatic. As was first suggested by the present writer in 1981, the Venetian oligarchy (especially its “giovani” faction around Paolo Sarpi) responded by transferring its family fortunes (fondi), philosophical outlook, and political methods into such states as England, France, and the Netherlands. Soon the Venetians decided that England (and Scotland) was the most suitable site for the New Venice, the future center of a new, world-wide Roman Empire based on maritime supremacy. Success of this policy required oligarchical domination and the degradation of the political system by wiping out any Platonic humanist opposition.
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So what had the Puritan Revolution accomplished, beyond killing 500,000 persons? First, Cromwell had founded the British Empire. Between 1651 and 1660 he had added 200 warships to the British Navy, more than the early Stuarts had managed to build during their 40-year tenure. Cromwell’s war with the Dutch (1652-1654), which hardly made sense for a Puritan, made plenty of sense in the light of the 1,700 Dutch ships captured. Cromwell set up a convoy system for English merchant vessels, including those bringing coal from Newcastle. The basis of British naval domination was thus laid. After making peace with Holland, Cromwell made war on Spain, in exact conformity with Venetian requirements. Cromwell conquered: Jamaica, St. Helena, Surinam, Dunkirk, Nova Scotia and New Brunswick (in Canada). In addition, he established the status of the Portuguese Empire as a satellite and auxiliary of London. It was under Cromwell that English ships established a permanent presence in the Mediterranean; in his last years, he was considering the conquest of Gibraltar to facilitate this stationing. Jamaica, a center of the slave trade, stood out in what was called the Western Design – making war on Spain in the New World.
Cromwell was also personally responsible for the campaign of genocide and starvation in Ireland that began with the 1649 massacre of the garrison of Drogheda. Cromwell told the Parliament that if he waged war according to international law and the rules of war, the campaign would be too expensive. So Cromwell relied on massacres and famine. Cromwell’s genocide eventually killed about one-third of the Irish population. Cromwell also invaded and reduced Scotland, which had switched to the Stuart cause in 1649. This laid the basis for the myth of a “British” people as a label imposed on Irish, Scottish, Welsh, and English victims of an oligarchy not of Englishmen, but of Venetians and their tools. Until 1991 there was talk of a “Soviet” people, but this is now nowhere to be found. Perhaps the fraud of a “British” people will also not survive too long.
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The regime that took shape in England after 1688 was the most perfect copy of the Venetian oligarchy that was ever produced. There was a flare-up of resistance during the reign of Queen Anne because of the activity of the Tory Robert Harley and his ally Jonathan Swift; there was also the threat that the Hanoverian succession might bring Leibniz into England. Otherwise the Venetian Party was broadly hegemonic, and Britain was soon the dominant world power. The English masses had been so thoroughly crushed that little was heard from them for one and one half centuries, until the Chartist agitation of the 1840’s. The franchise was not substantially expanded until after the American Civil War, with industrial workers getting the vote in 1867 and farm laborers allowed to cast ballots in 1884.
The struggles of seventeenth- century England were thus decisive in parlaying the strong Venetian influence which had existed before 1603 into the long-term domination by the British Venetian Party observable after 1714. These developments are not phenomena of English history per se. They can only be understood as aspects of the infiltration into England of the metastatic Venetian oligarchy, which in its British Imperial guise has remained the menace of mankind.
Venice’s War Against Western Civilization
The British royal family of today typifies the Venetian Party, and continues the outlook and methods of an oligarchical faction which can be traced far back into the ancient world. Oligarchism is a principle of irrational domination associated with hereditary oligarchy/ nobility and with certain aristocratic priesthoods. At the center of oligarchy is the idea that certain families are born to rule as an arbitrary elite, while the vast majority of any given population is condemned to oppression, serfdom, or slavery. During most of the past 2,500 years, oligarchs have been identified by their support for the philosophical writings of Aristotle and their rejection of the epistemology of Plato. Aristotle asserted that slavery is a necessary institution, because some are born to rule and others to be ruled. He also reduced the question of human knowledge to the crudest sense certainty and perception of “facts.” Aristotle’s formalism is a means of killing human creativity, and therefore represents absolute evil. This evil is expressed by the bestialist view of the oligarchs that human beings are the same as animals.
Oligarchs identify wealth purely in money, and practice usury, monetarism, and looting at the expense of technological advancement and physical production. Oligarchs have always been associated with the arbitrary rejection of true scientific discovery and scientific method in favor of open anti-science or more subtle obscurantist pseudo-science. The oligarchy has believed for millennia that the earth is overpopulated; the oligarchical commentary on the Trojan War was that this conflict was necessary in order to prevent greater numbers of mankind from oppressing “Mother Earth.” The oligarchy has constantly stressed race and racial characteristics, often as a means for justifying slavery. In international affairs, oligarchs recommend such methods as geopolitics, understood as the method of divide and conquer which lets one power prevail by playing its adversaries one against the other. Oligarchical policy strives to maintain a balance of power among such adversaries for its own benefit, but this attempt always fails in the long run and leads to new wars.
The essence of oligarchism is summed up in the idea of the empire, in which an elite identifying itself as a master race rules over a degraded mass of slaves or other oppressed victims. If oligarchical methods are allowed to dominate human affairs, they always create a breakdown crisis of civilization, with economic depression, war, famine, plague, and pestilence. Examples of this are the fourteenth century Black Plague crisis and the Thirty Years War (1618-48), both of which were created by Venetian intelligence. The post- industrial society and the derivatives crisis have brought about the potential for a new collapse of civilization in our own time. This crisis can only be reversed by repudiating in practice the axioms of the oligarchical mentality.
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THE CRISIS OF THE WAR OF THE LEAGUE OF CAMBRAI, 1508-1529
The Venetians tried to use the power of the new nation-states, especially France, to crush Milan and allow further Venetian expansion. But ambassadors for the king of France and the Austrian emperor met at Cambrai in December 1508 and agreed to create a European league for the dismemberment of Venice. The League of Cambrai soon included France, Spain, Germany, the Papacy, Milan, Florence, Savoy, Mantua, Ferrara, and others. At the battle of Agnadello in April 1509, the Venetian mercenaries were defeated by the French, and Venice temporarily lost eight hundred years of land conquests.
Venetian diplomacy played on the greed of the Genoese Pope Julius II Della Rovere, who was bribed to break up the League of Cambrai. By rapid diplomatic maneuvers, Venice managed to survive, although foreign armies threatened to overrun the lagoons on several occasions, and the city was nearly bankrupt. Venice’s long-term outlook was very grim, especially because the Portuguese had opened a route to Asia around the Cape of Good Hope. The Venetians considered building a Suez canal, but decided against it.
REFORMATION AND COUNTER-REFORMATION
One result of the Cambrai crisis was the decision of Venetian intelligence to create the Protestant Reformation. The goal was to divide Europe for one to two centuries in religious wars that would prevent any combination like the League of Cambrai from ever again being assembled against Venice. The leading figure of the Protestant Reformation, the first Protestant in modern Europe, was Venice’s Cardinal Gasparo Contarini. Contarini was a pupil of the Padua Aristotelian Pietro Pomponazzi, who denied the immortality of the human soul. Contarini pioneered the Protestant doctrine of salvation by faith alone, with no regard for good works of charity. Contarini organized a group of Italian Protestants called gli spirituali, including oligarchs like Vittoria Colonna and Giulia Gonzaga. Contarini’s networks encouraged and protected Martin Luther and later John Calvin of Geneva. Contarini sent his neighbor and relative Francesco Zorzi to England to support King Henry VIII’s plan to divorce Catherine of Aragon. Zorzi acted as Henry’s sex counselor. As a result, Henry created the Anglican Church on a Venetian- Byzantine model, and opened a phase of hostility to Spain. Henceforth, the Venetians would use England for attacks on Spain and France. Zorzi created a Rosicrucian- Freemasonic party at the English court that later produced writers like Edmund Spenser and Sir Philip Sydney.
Contarini was also the leader of the Catholic Counter- Reformation. He sponsored St. Ignatius of Loyola and secured papal approval for the creation of the Society of Jesus as an official order of the Church. Contarini also began the process of organizing the Council of Trent with a letter on church reform that praised Aristotle while condemning Erasmus, the leading Platonist of the day. The Venetians dominated the college of cardinals and created the Index Librorum Prohibitorum, which banned works by Dante and Aeneas Silvius Piccolomini (Pope Pius II).
As the Counter- Reformation advanced, the Contarini networks split into two wings. One was the pro-Protestant spirituali, who later evolved into the party of the Venetian oligarchy called the giovani, and who serviced growing networks in France, Holland, England, and Scotland. On the other wing were the zelanti, oriented toward repression and the Inquisition, and typified by Pope Paul IV Caraffa. The zelanti evolved into the oligarchical party called the vecchi, who serviced Venetian networks in the Vatican and the Catholic Hapsburg dominions. The apparent conflict of the two groups was orchestrated to serve Venetian projects.
During the decades after 1570, the salon of the Ridotto Morosini family was the focus of heirs of the pro-Protestant wing of the Contarini spirituali networks. These were the giovani, whose networks were strongest in the Atlantic powers of France, England, Holland, and Scotland. The central figure here was the Servite monk Paolo Sarpi, assisted by his deputy, Fulgenzio Micanzio. Sarpi was the main Venetian propagandist in the struggle against the papacy during the time of the papal interdict against Venice in 1606. Sarpi and Micanzio were in close touch with the Stuart court in London, and especially with Sir Francis Bacon and Thomas Hobbes, who got their ideas from Sarpi’s Pensieri (Thoughts) and Arte di Ben Pensare (Art of Thinking Well). Sarpi’s agents in Prague, Heidelberg, and Vienna deliberately organized the Thirty Years War, which killed half the population of Germany and one-third of the population of Europe.
Sarpi also marks a turning point in the methods used by Venetian intelligence to combat science. Under Zorzi and Contarini, the Venetians had been openly hostile to Cusanus and other leading scientists. Sarpi realized that the Venetians must now present themselves as the great champions of science, but on the basis of Aristotelian formalism and sense certainty. By seizing control of the scientific community from the inside, the Venetians could corrupt scientific method and strangle the process of discovery. Sarpi sponsored and directed the career of Galileo Galilei, whom the Venetians used for an empiricist counterattack against the Platonic method of Johannes Kepler.
How the Dead Souls of Venice Corrupted Science
There is a cancer growing on world history – the cancer of oligarchism. Between 1200 A.D. and about 1600 A.D., the world center of gravity for the forces of oligarchism was the oligarchy of Venice. Toward the end of that time, the Venetian oligarchy decided for various reasons to transfer its families, fortunes, and characteristic outlook to a new base of operations, which turned out to be the British Isles. The old program of a worldwide new Roman Empire with its capital in Venice was replaced by the new program of a worldwide new Roman Empire with its capital in London – what eventually came to be known as the British Empire.
This was the metastasis of the cancer, the shift of the Venetian Party from the Adriatic to the banks of the Thames, and this has been the main project of the world oligarchy during the past five centuries. The Venetian Party, wherever it is, believes in epistemological warfare. The Venetian Party knows that ideas are more powerful weapons than guns, fleets, and bombs. In order to secure acceptance for their imperial ideas, the Venetian Party seeks to control the way people think. If you can control the way people think, say the Venetians, you can control the way they respond to events, no matter what those events may be. It is therefore vital to the Venetians to control philosophy and especially science, the area where human powers of hypothesis and creative reason become a force for improvements in the order of nature. The Venetian Party is implacably hostile to scientific discovery. Since the days of Aristotle, they have attempted to suffocate scientific discovery by using formalism and the fetishism of authoritative professional opinion. The Venetian Party has also created over the centuries a series of scientific frauds and hoaxes, which have been elevated to the status of incontrovertible and unchallengeable authorities. These have been used to usurp the rightful honor due to real scientists, whom the Venetians have done everything possible to destroy.
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Until about 1600, the posture of the Venetian Party toward science was one of more or less open hostility, favoring black magic. But in the early 1600s, the group around Sarpi succeeded in changing their public profile from being the enemies of science to being the embodiment of the most advanced and sophisticated science. For several centuries after this, the Venetians would work inside the scientific community to take it over. They would claim to represent the highest expression of scientific values. In this way, they could institutionalize the dead hand of formalism and the fetishism of authority, so as to stifle the process of discovery.
The chief of Venetian intelligence who made this possible was Paolo Sarpi. Sarpi and his friend Fulgenzio Micanzio were Servite monks. Sarpi was part of an important Venetian salon of the day, the Ridotti Morosini, which met for discussions in the palace of the Morosini family on the Grand Canal. The Morosini were the direct ideological heirs of Gasparo Contarini. The Morosini salon centered on a discussion of science, and it became the nucleus for the youthful faction of the Venetian oligarchy, the so-called Giovani, who became powerful after 1582. The Giovani favored a policy of cooperation with Holland, England, and France in conflicts with the Austrian and Spanish Hapsburgs and the papacy. The Vecchi, the oldies, serviced the Venetian networks on the Spanish and papal side, which were also quite extensive.
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Sarpi’s companions at the Ridotto Morosini during the 1590s included the influential mystic Giordano Bruno. Starting in 1592, there was also a professor of mathematics at the nearby University of Padua: Galileo Galilei, a native of Florence. Galileo taught mathematics in Padua from 1592 to 1610, and it was during his stay on Venetian territory that he became a celebrity. Galileo was a paid agent of Sarpi and, after Sarpi’s death, of Sarpi’s right-hand man Micanzio. There is a correspondence on scientific subjects between Sarpi and Galileo, including on magnetism, which was Sarpi’s favorite, because he found it occult. Galileo proposed some of his first ideas on falling bodies to Sarpi, who enthused that Galileo had been born to solve the question of motion.
Galileo’s fame was procured when he used a small telescope to observe the moons of Jupiter, the rings of Saturn, and the phases of Venus. He reported these sightings in his essay The Starry Messenger, which instantly made him the premier scientist in Europe and thus a very important agent of influence for the Venetian Party. This entire telescope operation had been devised by Paolo Sarpi.
The first telescope had been built by Leonardo da Vinci about a hundred years before Galileo. Susan Welsh has called attention to the research of Domenico Argentieri on Leonardo’s optical manuscripts, which demonstrates that Leonardo’s telescope had a convex lens at one end and a concave lens at the other. Its magnifying power was rather weak, but it was a telescope. There are reports of a telescope made in Italy in 1590. By 1608, telescopes began to turn up in Holland, and Galileo says he was encouraged by reports of them to build his own telescope in 1609.
Sarpi’s version of these events is more revealing. He wrote on March 16, 1610 that a telescope had been found in Holland two years before, therefore in spring 1608. “Once this was found,” wrote Sarpi, “our mathematician of Padua [Galileo] and some of our other people who are not ignorant of these arts began to use the telescope on celestial bodies, adjusting it and refining it for the purpose….” Notice: Galileo “and some of our other people.” It would appear that the observations were made not from Padua, but from Paolo Sarpi’s Servite monastery in Venice. Sarpi wrote about Galileo as “our mathematician,” saying that he had “frequently discussed with him at the time” about the results of the telescopic observations, and did not need to read what Galileo had written about them.
In 1611, a Polish visitor to Venice, Rey, wrote that Galileo had not really been the inventor of the telescope, but that the “adviser, author, and director” of the telescope project had been Father Paolo Sarpi, “who is considered the greatest mathematician here.”
In 1597, Johannes Kepler had sent a copy of his new book, Mysterium Cosmographicum, to Galileo. This was the work in which Kepler proposed the Platonic solids as the basis for understanding the harmonic ordering of the planetary orbits around the Sun. Galileo thereupon sent a letter to Kepler, explaining that he, too, was a follower of the Copernican or heliocentric view, but that he “had not dared” to come forward with this view because of fear, and preferred to sit on the whole business because of the climate of opinion. Kepler had written back urging Galileo to be confident and to go forward with the struggle for truth, offering to find publishers in Germany if the Italian climate were too oppressive. Galileo did not do this, and refused to comment in detail on Kepler’s book. According to Kepler’s biographer Max Caspar, in the following years Galileo used material from Kepler in his lectures, but without giving Kepler credit.
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During the first years of the pontificate of Pope Urban VIII Barberini, Galileo was the semi-official scientist for the pope. But in 1631, when the Swedish Protestant army of Gustavus Adolphus fought its way through Germany, reached the Alps, and seemed ready to sweep down on Rome, Urban VIII turned abruptly from a pro-French to a pro-Spanish policy. The Spanish ascendancy is the backdrop for the trial of Galileo carried out by the Dominicans with Jesuit support. Some years earlier, Sarpi had forecast that if Galileo went to Rome, the Jesuits and others were likely to “turn … the question of physics and astronomy into a theological question,” so as to condemn Galileo as “an excommunicated heretic” and force him to “recant all his views on this subject.” Sarpi in 1616 seemed to know very well what would happen more than 15 years later, well after his own death. It is evident that the scenario sketched here corresponded to Sarpi’s own long-term plan. For Galileo, the trial was one of the greatest public relations successes of all time. The gesture of repression against Galileo carried out by the Dominicans of Santa Maria Sopra Minerva in Rome established the equation Galileo=modern experimental science struggling against benighted obscurantism. That equation has stood ever since, and this tragic misunderstanding has had terrible consequences for human thought. Lost in the brouhaha about Galileo is the more relevant fact that Kepler had been condemned by the Inquisition more than a decade before.
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ANOTHER CONTI AGENT: VOLTAIRE
One of Conti’s other friends from the Hotel de Rohan was a Jesuit called Tournemine, who was also a high school teacher. One of his most incorrigible pupils had been a libertine jailbird named Francois-Marie Arouet, who was so stubborn and headstrong that his parents had always called him “le volontaire,” meaning self-willed. Gradually this was shortened to Voltaire.
French literary historians are instinctively not friendly to the idea that the most famous Frenchman was a Venetian agent working for Conti, but the proof is convincing. Voltaire knew both Conti personally and Conti’s works. Conti is referred to a number of times in Voltaire’s letters. In one letter, Voltaire admiringly shares an anecdote about Conti and Newton. Voltaire asks, should we try to find the proof of the existence of God in an algebraic formula on one of the most obscure points in dynamics? He cites Conti in a similar situation with Newton: “You’re about to get angry with me,” says Conti to Newton, “but I don’t care.” I agree with Conti, says Voltaire, that all geometry can give us are about forty useful theorems. Beyond that, it’s nothing more than a fascinating subject, provided you don’t let metaphysics creep in.
Voltaire also relates Conti’s version of the alleged Spanish conspiracy against Venice in 1618, which was supposedly masterminded by the Spanish ambassador to Venice, Count Bedmar. Conti’s collected works and one of his tragedies are in Voltaire’s library, preserved at the Hermitage in St. Petersburg.
The book which made Voltaire famous was his Philosophical Letters, sometimes called the English letters, because they are devoted to the exaltation of all things British, which Voltaire had observed during his three years in London. In the essay on Shakespeare, Voltaire writes that Shakespeare is considered the Corneille of England. This is a quote from Conti, taken from the head note to Conti’s tragedy Giulio Cesare, which had been published in Paris in 1726. Voltaire’s view of Shakespeare as sometimes inspired, but barbarous and “crazy” for not respecting French theatrical conventions, is close to Conti’s own practice. We can thus associate Conti with Voltaire’s first important breakthrough, and the point where Anglophilia becomes Anglomania in France.
But most important, Voltaire’s Philosophical Letters center on the praise of Newton. After chapters on Francis Bacon and John Locke, there are four chapters on Newton, the guts of the work. For Voltaire, Newton was the first discoverer of the calculus, the dismantler of the entire Cartesian system. His “sublime ideas” and discoveries have given him “the most universal reputation.” Voltaire also translated Newton directly, and published Elements of Newtonian Philosophy.
The Philosophical Letters were condemned and Voltaire had to hide in the libertine underground for a time. He began to work on another book, The Century of Louis XIV. The idea here was simple: to exalt Louis XIV as a means of attacking the current king, Louis XV, by comparison. This was an idea that we can also find in Conti’s manuscripts. Louis XV was, of course, a main target of the Anglo-Venetians.
In 1759, Voltaire published his short novel Candide, a distillation of Venetian cultural pessimism expressed as a raving attack on Leibniz, through the vicious caricature Dr. Pangloss. Toward the end of the story, Candide asks Pangloss: “Tell me, my dear Pangloss, when you were hanged, dissected, cruelly beaten, and forced to row in a galley, did you still think that everything was for the best in this world?” “I still hold my original opinions, replied Pangloss, because after all, I’m a philosopher, and it wouldn’t be proper for me to recant, since Leibniz cannot be wrong, and since pre-established harmony is the most beautiful thing in the world, along with the plenum and subtle matter.” When Candide visits Venice, he meets Senator Pococurante, whom he considers a great genius because everything bores him and nothing pleases him. Senator Pococurante is clearly a figure of Abbot Antonio Conti. Conti was, we must remember, the man whom Voltaire quoted admiringly in his letter cited above telling Newton that he didn’t care – non me ne curo, perhaps, in Italian. Among Conti’s masks was certainly that of worldly boredom.
Conti later translated one of Voltaire’s plays, Merope, into Italian.
TCTT editor note: Reading through What Really Makes You Ill by Dawn Lester & David Parker there is some interesting information regarding a Girolamo Fracastoro of which they write:
“It is Louis Pasteur who is generally hailed as the ‘father’ of the germ theory; however, he was not the originator of the basic idea that diseases were caused by external ‘infectious agents’. Prior to the 19th century, a variety of ideas had been proposed that attempt to explain the nature of disease; many of these ideas involved the existence of disease-causing ‘entities’. The earliest theory is reported to have been that of the Italian physician Girolamo Fracastoro, who, in 1546, proposed that disease is caused by minute entities that transmit ‘infection’.“
What is interesting is that, from Wikipedia:
“Fracastoro was born in Verona, Republic of Venice and educated at Padua where at the age of 19 he was appointed professor at the university. On account of his eminence in the practice of medicine, he was elected physician of the Council of Trent. A bronze statue was erected in his honor by the citizens of Padua, while his native city commemorated their great compatriot with a marble statue.“
They further write:
“It is reported that, in 1676, Antonius van Leeuwenhoek constructed a sufficiently powerful microscope to be able to view the small entities that are now recognised as bacteria; however, he proposed no theories about these entities or their functions, he merley observed them and wrote extensively about his observations in a correspondance he held with the Royal Society in London. It was almost another century later, in 1762, that Dr M Plenciz, a Viennese physician, proposed a ‘germ theory of infectious disease’; a full century earlier than the theory attributed to Louis Pasteur.“
If we look at who Dr M Plenciz was we find this, from Wikipedia:
“Marko Anton Plenčič, Marcus von Plenciz or Marcus Antonius von Plenciz (28 April 1705 – 25 November 1786) was a Slovenian physician in Vienna who was among the early adopters of the germ or contagion theory of infection at a time when infectious disease was attributed to bad air or miasmas. He published his theories in Opera medico-physica 1762. He has been called the Slovene Pasteur.
Plenčič was born in Salcan near Görtz/Gorizia where he studied before going to study medicine in Vienna and Padua.“
So it appears that germ theory comes from the very same place that every Venetian oligarchical family sent their children to, Padua University.
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Tracing Usury’s: Agenda Of Slavery Back To Babylon (Video)
Educative and wide-ranging conversation with Douglas Gabriel of American Intelligence Media and Michael McKibben of Americans for Innovation revealing their latest research into the depths of banking history to uncover the throughline in time linking ancient Babylonian bankers, moneylenders, and inventors of usury–interest on loans expanding to compound interest, the crux of fractional reserve lending–through the “court Jews” and moneylender-Jews of Christ’s time to the Khazarians in central Asia to the bloodlines of Europe and the Rothschilds to present-day central bankers and their new plans to digitize currency and limit access to same.
Behind this banking history lies a darker story of banditry, colonialism on the old Silk Road to China, and kidnapping and persecution of Russian boys and women sold as eunuchs and slaves to Arab traders, Babylonian Talmudism, the worship of Mammon, Ba’al, and Moloch, with its anti-human rituals of blood sacrifice, and above all the agenda of preserving usury. Which has been accomplished: the records from the days of writing on tablets in the early BCs show that banking practices and protocols of that day–starting from Hammurabi’s code written in stone–have not changed one bit, they have been carried down through the centuries.
The same Babylonians who took up residence at sites in Germany and Europe then found their way to Britain and manned the merchant ships of the East India Company ending up conquering the world for the British Empire, causing chaos, poverty, and mayhem everywhere they went. Doug and Mike trace the history and connect the dots, explaining that from the start those typecast as court Jews and moneylender Jews were not Hebrews or Semites but the same Radhanite Babylonians carrying their practice of usury forward. During the Second World War, Doug notes that the Zionist Jews were protected while the non-zionist Hebrews were put to death and imprisoned, as Eustace Mullins also has explained.
A fascinating conversation which also addressed the idea of a global debt jubilee rather than a gold paean to extant banks, this podcast follows a recent article at their sites accompanied by a podcast–viewers are encouraged to share this elucidation of the real history with the world.
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